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“We fear another man’s existence the way we fear apparitions, and only very rarely, when people glimpse each other in the gloaming, do we say of them: They’re in love. No wonder lovers seek out a nighttime hour, the better to envision each other, an hour when ghosts are abroad. It is amusing that the most optimistic of all philosophers, Leibniz, could see only a world of discrete monads, of ontological solitudes, none of which has windows. If one tries to be more optimistic than the optimist and avow that souls have windows and the ability to open them, then those windows and that ability will turn out to be nailed shut and boarded up as in an abandoned house. People-monads, too, have a bad name: They are full of ghosts. The most frightening of these is man.”

— Sigizmund Krzhizhanovsky, Autobiography of a Corpse

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“There is a kind of knowledge that strips whatever you do of weight and scope: for such knowledge, everything is without basis except itself. Pure to the point of abhorring even the notion of an object, it translates that extreme science according to which doing or not doing something comes down to the same thing and is accompanied by an equally extreme satisfaction: that of being able to rehearse, each time, the discovery that any gesture performed is not worth defending, that nothing is enhanced by the merest vestige of substance, that “reality” falls within the province of lunacy. Such knowledge deserves to be called posthumous: it functions as if the knower were alive and not alive, a being and the memory of a being. “It’s already in the past,” he says about all he achieves, even as he achieves it, thereby forever destitute of present.”

— E.M. Cioran, The Trouble with Being Born

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“I believed even then that if I could transform my experience into poetry I would give it the value and dignity it did not begin to possess on its own. I thought too that if I could write about it I could come to understand it; I believed that if I could understand my life—or at least the part my work played in it—I could embrace it with some degree of joy, an element conspicuously missing from my life.”

—	Philip Levine

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“My father took one hundred and thirty-two minutes to die.

I counted.

It happened on the Jellicoe Road. The prettiest road I’d ever seen, where trees made breezy canopies like a tunnel to Shangri-La. We were going to the ocean, hundreds of miles away, because I wanted to see the ocean and my father said that it was about time the four of us made that journey. I remember asking, ‘What’s the difference between a trip and a journey?’ and my father said, ‘Narnie, my love, when we get there, you’ll understand,’ and that was the last thing he ever said

”

—	Melina Marchetta, On the Jellicoe Road

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“i fear no fate(for you are my fate,my sweet)i want no world(for beautiful you are my world,my true) and it’s you are whatever a moon has always meant and whatever a sun will always sing is you here is the deepest secret nobody knows”
― E.E. Cummings, Selected Poems

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”There are seconds, they come only five or six at a time, and you suddenly feel the presence of eternal harmony, fully achieved. It is nothing earthly; not that it’s heavenly, but man cannot endure it in his earthly state. One must change physically or die. The feeling is clear and indisputable. As if you suddenly sense the whole of nature and suddenly say: yes, this is true…This … this is not tenderheartedness, but simply joy. You don’t forgive anything, because there is no longer anything to forgive. You don’t really love — oh, what is here is higher than love! What’s most frightening is that it’s so terribly clear, and there’s such joy. If it were longer than five seconds — the soul couldn’t endure it and would vanish. In those five seconds I live my life through, and for them I would give my whole life, because it’s worth it… ”
– Fyodor Dostoyevsky

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“Together with the centrifugal radiation that projects my image along all the dimensions of space, I would like these pages also to render the opposite movement, through which I receive from the mirrors images that direct sight cannot embrace. From mirror to mirror – this is what I happen to dream of – the totality of things, the whole, the entire universe, divine wisdom could concentrate their luminous rays into a single mirror. Or perhaps the knowledge of everything is buried in the soul, and a system of mirrors that would multiply my image to infinity and reflect its essence in a single image would then reveal to me the soul of the universe, which is hidden in mine.”
— Italo Calvino, If on a Winter’s Night a Traveler

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“The intoxication of leaving himself, of slipping into the void, of dispersing himself in the thought of water, made him forget every discomfort. And even when the ideal sea which he was becoming ever more intimately had in turn become the real sea, in which he was virtually drowned, he was not moved as he should have been: of course, there was something intolerable about swimming this way, aimlessly, with a body which was of no use to him beyond thinking that he was swimming, but he also experienced a sense of relief, as if he had finally discovered the key to the situation, and, as far as he was concerned, it all came down to continuing his endless journey, with an absence of organism in an absence of sea.”
— Maurice Blanchot, Thomas the Obscure

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“We can never put enough distance between ourselves and what we love. To think that God is, is still to think of him as present; this is a thought according to our measure, destined only to console us. It is much more fitting to think that God is not, just as we must love him purely enough that we could be indifferent to the fact that he should not be. It is for this reason that the atheist is closer to God than the believer.”
― Maurice Blanchot, Infinite Conversation

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“The intoxication of leaving himself, of slipping into the void, of dispersing himself in the thought of water, made him forget every discomfort. And even when the ideal sea which he was becoming ever more intimately had in turn become the real sea, in which he was virtually drowned, he was not moved as he should have been: of course, there was something intolerable about swimming this way, aimlessly, with a body which was of no use to him beyond thinking that he was swimming, but he also experienced a sense of relief, as if he had finally discovered the key to the situation, and, as far as he was concerned, it all came down to continuing his endless journey, with an absence of organism in an absence of sea.”
— Maurice Blanchot, Thomas the Obscure